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As for the making of knots in between the hulyot, the talmud is inconclusive, and as such poskim ( decisors of jewish law ) have interpreted this requirement in various ways.
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The two sets are then knotted again twice.
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The blue thread is omitted by most rabbinic jews due to controversy over the dye-making process (see tekhelet).
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In archaeology and secular scholarship according to the modern documentary hypothesis, the reference to tzitzit in numbers comes from the priestly code, while that from deuteronomy comes from the deuteronomic code.
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] explain the black stripes found on many traditional prayer shawls as representing the loss of this dye.
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-it is the feminine adjectival suffix, used here to form a feminine singular noun.
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The septuagint translation is tassels (greek plural kraspeda ÃŽÂºÃÂÃŽÂ¬ÃÂƒÃÂ€ÃŽÂµÃŽÂ´ÃŽÂ±, from kraspedon ÃŽÂºÃÂÃŽÂ¬ÃÂƒÃÂ€ÃŽÂµÃŽÂ´ÃŽÂ¿ÃŽÂ½ singular).
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According to several rabbinic sages, blue is the color of god s glory.
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 yemenite tzitzit, based on maimonides prescription the other threads the other threads in the tzitzit (all the threads, where tekhelet is not used) are described as white.
Note the difference between the 7-8-11-13 scheme and uninterrupted windings (between the knots) on the ashkenazi, vs.
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Images of the custom have been found on several ancient near east inscriptions in contexts suggesting that it was practiced across the near east.
Tzitzit are attached to the four corners of the tallit (prayer shawl) and Ã¡Â¹Â£iÃ¡Â¹Â£it (pl.
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This procedure is repeated three times, such that there are a total of five knots, the four intervening spaces being taken up by windings numbering 7-8-11-13, respectively.
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This reflects the concept that donning a garment with tzitzyot reminds its wearer of all torah commandments.
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Furthermore, the number 39 is found to be significant in that it is the gematria (numerical equivalent) of the words: the lord is one (deuteronomy 6:4).
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The two sets of strands are knotted together twice, and then the shamash (a longer strand) is wound around the remaining seven strands a number of times (see below).
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The talmud enjoined that between 7 and 13 hulyot be tied, and that one must start and end with the color of the garment.
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Four tzitzyot are passed through each hole (11:12-13), and the two groups of four ends are double-knotted to each other at the edge of the garment near the hole (11:14,15).